Thursday, 8 December 2005
Monday, 30 May 2005
Now Playing: Come apart and rest a while !
There will be limited postings this summer. Please read other worthwhile content from previous months or other sites.
Posted by dondegr0
at 6:10 PM EDT
Friday, 27 May 2005
God's Unfailing Word
Now Playing: Are we absorbing the truths of God's Word ?
Topic: Spiritual Food
"And all the people came early in the morning to Him in the temple, for to hear Him." (Luke 21)
Throughout His teaching ministry Jesus' message enjoyed increasing appreciation. Thousands thronged around Him, not only to view His powers of healing and raising the dead, but also to hear His words. Jesus was more than a prophet, a priest, and a king. The gospel writers describe Him as a preacher and teacher as well. Just before the Passion Week Luke records that Jesus taught daily in the Temple, "And all the people came early in the morning to Him in the temple, for to hear Him" (Luke 21:38).
His message was not just novel; it was truth. Much of what Jesus taught daily in the Temple was prophetic in nature. In the early part of Luke 21 Jesus passed through the temple treasury and commented on the splendor of the magnificent Temple. However, Jesus predicted that it would be destroyed, and His words are descriptive of the days leading up to the destruction of Jerusalem by the Romans in A.D. 70. The latter half of this chapter is a prophecy concerning Jerusalem during the great tribulation period of this earth. He describes it as a time in which there shall be signs in the sun, the moon, and the stars. Men's hearts will fail them for fear. The powers of the heavens shall be shaken. Jesus taught the crowds who followed Him early in the morning to the Temple that God would unleash His vengeance on a sinful world before the Son of Man rode out of heaven in power and great glory to establish His kingdom on this earth (cf. Revelation 19:11-16).
As the people came daily to hear the teachings of the Lord, He knew that His time was quickly coming to an end on this earth. Therefore He reminded them that "Heaven and earth shall pass away: but My words shall not pass away" (Luke 21:33). It is evident that the Word of God, whether given verbally by the Lord Jesus or inscribed by God in the Holy Bible, is more unshakable than the universe itself. The same God who has the power to shake the very heavens also has the power to make unshakable His Word. While the heavens will not stand according to the prophecy of Jesus, the Word of God will always stand.
Today, in the twentieth century, Jesus does not speak to us and teach us as He did early in the morning in the temple, but He still speaks to us through His Word, God's Word the Holy Bible. We have the benefit of hearing the very same teaching that these heard who came at the dawning of the day to the temple. We can sit at the feet of Jesus today by reading His Word.
H. A. Ironside told of a godly man named Andrew Frazer, who had come to southern California to recover from a serious illness. Though this Irishman was quite weak, he opened his worn Bible and began expounding the truths of God's Word in a way that Ironside had never heard before. So moved by Frazer's words was Ironside, that his curiosity drove him to ask, "Where did you learn these things? Did you learn them in some college or seminary?" The sickly man said, "My dear young man, I learned these things on my knees on the mud floor of a little sod cottage in the north of Ireland.
There, with my open Bible before me, I used to kneel for hours at a time and ask the Spirit of God to reveal Christ to my soul and to open the Word to my heart. He taught me more on my knees on that mud floor than I ever could have learned in all the seminaries or colleges in the world." To spend time in the Word of God yields a much richer understanding of the deep things of theology than to spend time in a classroom.
For the person denied a formal education in Bible and theology there is no shame if we spend time at the feet of Jesus. From early in the morning, throughout the day, and into the evening hours the great scholars of the Word become so because of time spent in God's Book and on their knees. Each of us has the same opportunity to do that. Let's take that opportunity today.
MORNING HYMN Thy Word is like a garden, Lord, With flowers bright and fair;
And ev'ryone who seeks may pluck A lovely cluster there.
Thy Word is like a deep, deep mine, And jewels rich and rare
Are hidden in its mighty depths For ev'ry searcher there. (from W. Kroll)
Posted by dondegr0
at 12:04 PM EDT
Updated: Wednesday, 11 October 2006 5:16 PM EDT
Monday, 23 May 2005
Now Playing: Are we willing to give our all for God and His people ?
"And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill and twelve pillars, according to the twelve tribes of Israel." (Exodus)
Consecration to the Lord requires separation from evil, devotion to God, and the endless pursuit of holiness. Although the Lord would have all His children be fully consecrated to His service, He requires of us "reasonable" service (Romans 12:1). Consecration made under the influence of emotion or the excitement of the moment is not to be trusted. The believer must carefully, prayerfully and reasonably count the cost of discipleship before committing his life in service to the Lord.
After the great law was given to Moses on Mount Sinai, God sought ratification of the covenant He had made with the Israelites. Once again Moses ascended the holy mountain, this time with Aaron, Nadab, Abihu and 70 of the elders of Israel. When they descended again, Moses relayed to the people all the ordinances of God's covenant. As soon as the terms of the covenant were known, "the people answered with one voice, and said, All the words which the LORD hath said will we do" (Exodus 24:3). Immediately Moses sensed that the people were too readily consecrating themselves to the ordinances of God's covenant and had not counted the cost. Thus Moses maneuvered to make their consecration more reasonable.
First Moses purposely prolonged the process of consecration. He did not permit the people to ratify the covenant at once. Instead, this great man of God wrote down all the words of the Lord and went to bed. He "rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel" (Exodus 24:4). The altar was built in preparation for the sacrifice without which no covenant was considered binding. By making the people wait one day before they could officially ratify the covenant, Moses reduced the emotional influence of the Israelites' hasty acceptance of the covenant.
Secondly, Moses surrounded the ratification of the covenant and the consecration with impressive ceremonies. He sent the young men, perhaps the firstborn of the families--since the Levitical order had not yet been instituted--and they offered burnt offerings and sacrificed peace offerings of oxen unto the Lord. This was to be a solemn occasion, one that the Israelites would not soon forget.
Thirdly, great pains were taken to insure that the people understood the terms of the covenant. They could not properly consecrate themselves to God if they did not fully comprehend what their consecration meant. Not only did Moses relay the words of the Lord to the people when he descended from the mountain, but now, a day later, he read from the book of the covenant in the hearing of all the people. Moses wanted to be absolutely convinced that the people were making a rational decision to give their lives in service to the Lord.
Finally, Moses took the blood of the sacrifice and sprinkled it on the people, saying, "Behold the blood of the covenant, which the LORD hath made with you concerning all these words." It was the blood that sealed the covenant. It was the symbol of the covenant. The blood of the sacrifice was placed upon the people to etch in their minds that they were chosen of God and now consecrated to Him.
Choosing a life of consecration to the Lord should be a sensible, reasonable, thoughtful act. The decision to give yourself to God and His service is a solemn act based in reason, not in emotion. It is indeed praiseworthy for a believer to consecrate his life to the Lord, but he must never do so lightly or thoughtlessly. Before committing your life in service to God today, count the cost, for "No man, having put his hand to the plough, and looking back, is fit for the kingdom of God" (Luke 9:62).
All for Jesus, all for Jesus!
All my being's ransomed pow'rs:
All my tho'ts and words and doings,
All my days and all my hours.
(from W. Kroll)
Posted by dondegr0
at 8:37 AM EDT
Wednesday, 18 May 2005
A Long Day
Now Playing: Do we give the best of our day to the Lord ?
"And when they had appointed him a day, there came many to him into his lodging to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening." (Acts 28)
Bible students find many parallels between what they read in the Word of God and what they see in the animal kingdom. Many of God's creatures have been singled out as examples of various kinds of activities. We are all familiar with the expression, "Busy as a bee." Although perhaps not as noticeable, the activity of others of God's creatures is just as great as that of the bee. For example, the thrush gets up at 2:30 every morning, begins work at once and does not stop until 9:30 at night. That's a whole nineteen-hour day. During that period of time this bird feeds its hungry fledglings about two hundred times. While the busyness of the bee is more noticeable, the activity of the thrush is equally as productive.
Astounding parallels can be drawn between the life of the apostle Paul and the busy activity of the bees and the long days of the thrush. When Paul was saved on the road to Damascus, the Bible says, "Straightway he preached Christ in the synagogues, that He is the Son of God" (Acts 9:20). Paul may have said something like this to God at his salvation, "Lord, if you save me, the world will never hear the end of it!" It never did.
In this last chapter of Acts the apostle completes his tortuous journey to Rome and arrives to be placed under house arrest until his hearing before Caesar. It would have been a time for rest, recuperation from the rigors of the voyage, and restoration. No one would have criticized Paul for a lack of activity. He could have rationalized that to preach Christ in this situation would have jeopardized his case before Caesar and perhaps ultimately cut short his ministry. Still, "There came many to him into his lodgings; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus both out of the law of Moses and out of the prophets, from morning till evening" (Acts 28:23).
He had just spent two years in prison at Caesarea. Since he was a Roman citizen, his final appeal was always to Caesar. While en route to Rome, a tempestuous wind arose. The ship was tossed to and fro for 14 days and finally ran aground. With the others Paul had to swim to shore, clinging to broken pieces of the ship. As if that were not enough, on shore he was bitten by a viper, but he did not die. After three months they continued their journey, finally arriving at Rome. All this occurred just before Acts 28:23. From early in the morning until late at night he continued his preaching and teaching activity. No one asked him to put in such a long day, especially after the trials of the preceding months. Paul did it as a volunteer in the service of the Lord.
More importantly, the busyness of his activity was not in defense of his apostleship or in spinning yarns of his shipwreck. His activity was entirely a witness to the grace of God. He expounded and testified of the kingdom of God and persuaded them of the messiahship of Jesus. He had the right method; he preached unto them. He had the right message; he preached Jesus unto them. He had the right manner; he preached Jesus unto them from morning until evening.
Even toward the end of his recorded ministry the apostle Paul put in a long day of activity for the Lord. You and I have the same responsibility, the same opportunity, the same message as did the apostle. We must be as busy as a bee and put in a day like the thrush, with the message which stirred the heart of the apostle, if we are to rest at the end of this day fully satisfied of our service to the Lord God. Let's make sure we're satisfied tonight.
Give of your best to the Master,
Give Him first place in your heart;
Give Him first place in your service,
Consecrate ev'ry part.
(from W. Kroll)
Posted by dondegr0
at 6:42 PM EDT
Updated: Tuesday, 31 May 2005 8:50 AM EDT
Saturday, 14 May 2005
Now Playing: Are we steady in our commitment to the Lord ?
O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.
Commitment: an absolute dedication and faithfulness to someone or something. It's something we all claim to have, yet very few demonstrate it. Many people claim to have a strong commitment to the local church, but they rarely attend, even when they have nothing else to do. Others take wedding vows which include promises of commitment. Yet those vows are broken rapidly and all commitment is nullified. Nothing is so distressing to the Lord God as to see a Christian who is only half committed to Him. (See Revelation 3:14-22.)
The greatest example of a lack of commitment in the Old Testament is found in the prophecy of Hosea. Hosea (whose name means "salvation") was a prophet to the northern kingdom and a contemporary of Amos. In fact, Hosea was to the northern kingdom what Jeremiah was to the southern kingdom - a weeping prophet. His prophecy is very tender and his ministry is similar to that of John the Apostle.
The purpose of Hosea's prophecy was to provide Israel with a real-life example of her spiritual idolatry. Hosea transferred his personal tragedy into a figure of the tragedy of Israel as a nation. The lack of commitment to him by his wife and her infidelity was but a minute calamity when compared with the spiritual infidelity of Israel and their lack of commitment to God. Hosea called Israel to national repentance much as he pleaded with his adulterous wife for personal repentance.
To bring Israel to understand how complacent they had become, the prophet observed, "Your goodness is as a morning cloud, and as the early dew it goeth away" (Hosea 6:4). Israel's commitment was shallow at best, and Hosea likened the fleeting goodness of uncommitted men to a morning cloud and the early dew which vanishes with the morning sun. God is never pleased with such a halfhearted commitment and a complacent attitude toward Him. Israel had not yet learned that lesson; apparently twentieth-century Christians haven't either.
There is a tiny harbor town on the ocean shore where many ships have crashed on the rocks in violent weather. This town became well known because of the dedicated rescue team which aided mariners in distress. The rescue team would rally to the sound of the siren and rush to the scene of the accident, risking life and limb to save the sailors from drowning. As time went on, the citizens of that tiny town raised enough money to build a rescue station close to the shore. While this greatly facilitated the operation, it softened the dedicated team as well. As time went by, they added some of the comforts and conveniences that other rescue stations had. Through the years the rescue station became a social club, where the town's people gathered to have fun and relax. Ships would still crash upon the rocks; the alarm would still sound; but eventually no one responded. They were reluctant to leave their comforts, because their commitment to rescue the miserable mariners was no match for their complacency.
We can imagine that Hosea felt much the same way about Israel as we may feel toward this once-dedicated rescue team. Still there are many Christians today who have a halfhearted attitude toward God and, in fact, have committed spiritual adultery with the world just as Hosea's wife did. Much of Christianity today is nothing more than "country-club Christianity," basking in the goodness of God, relying on the riches of this world's goods, and unconcerned about commitment to the Father or the rescue of those who are perishing.
We can almost hear Hosea saying, "Your goodness is as a morning cloud, and as the early dew it goeth away." The fleeting goodness of uncommitted Christians is not goodness at all. It is just a temporary rest stop on the highway to complacency.
A charge to keep I have
A God to glorify
Who gave His Son my soul to save
And fit it for the sky.
(from W. Kroll)
Posted by dondegr0
at 12:24 PM EDT
Tuesday, 3 May 2005
Now Playing: How much of our hearts are we giving to the Lord ?
"For from the rising of the sun even unto the going down of the same My name shall be great among the Gentiles; and in every place incense shall be offered unto My name, and a pure offering: for My name shall be great among the heathen, saith the LORD of hosts. " (Malachi chapter 1)
Although little or nothing is known of the personal life of Malachi the prophet, nonetheless he has given us one of the most interesting books in the Bible. Not only is this the last book of the Old Testament, it is also the last stern rebuke of the people of God, the last call for them to repent, and the last promise of future blessing for Israel.
In Malachi's day the people had become increasingly indifferent to spiritual matters. Religion had lost its glow and many of the people had become skeptical, even cynical. The priests were unscrupulous, corrupt, and immoral. The people refused to pay their tithes and offerings to the Lord and their worship degenerated into empty formalism. While the people had strong male lambs in their flocks, they were bringing blind and lame animals to be offered on the altars of Jehovah. Malachi was commissioned by God to lash out against the laxity of the people of God.
This prophecy is unique for it is a continuous discourse. In fact, Malachi has been called "the Hebrew Socrates" because he uses a style which later rhetoricians call dialectic. The whole of this prophecy is a dialogue between God and the people in which the faithfulness of God is seen in contrast to the unfaithfulness of God's people. Thus Malachi is argumentative in style and unusually bold in his attacks on the priesthood, which had become corrupt.
The most blistering attack in the entire book comes in Jehovah's dispute with His priests. If anyone should have known better than to fall to idolatry and corruption, it ought to have been those who served at the Temple of God. Still, the priests had again and again polluted the bread of the altar of God; they had sacrificed spotted animals on that altar and thus had made the table of the Lord contemptible. In addition to this, the priests were involved in empty formalism. They went about their duties day after day in dull drudgery rather than in faith. This was not pleasing to Him and Jehovah told them so.
In contrast, Jehovah declared the kind of worship that is acceptable: "For from the rising of the sun even to the going down of the same My name shall be great among the Gentiles" (Malachi 1:11). It is obvious this was not true in the days of Malachi, for the Gentiles had not yet come to praise the name of Jehovah. Nonetheless, Malachi is speaking prophetically and the day will come, the great millennial day, when all the nations of the earth will flock to the Temple in Jerusalem and there they will worship in sincerity the God of Israel. This worship will be carried on from the rising of the earliest sun to its setting hours later. All day long, service in that day will not be dull drudgery but will be a delightful duty.
What a contrast there is between the conclusion of the Old Testament and the conclusion of the New Testament. The Old Testament concludes with an invective against dead formalism in the church. The New Testament concludes with the bright and morning Star in the midst of the church. Thank God that prophecy does not end with the Old Testament but continues until the day that Jesus Christ will usher in an eternity with Him in Heaven. But let's not wait until then. Let's rise with the sun today and begin a day filled with praise to our God.
O worship the King, all glorious above,
And gratefully sing His pow'r and His love;
Our Shield and Defender, the Ancient of Days,
Pavilioned in splendor and girded with praise.
(from W. Kroll)
Posted by dondegr0
at 9:28 AM EDT
Thursday, 21 April 2005
Now Playing: How willing are we to obey what God asks us to do ?
"And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him." (Genesis 22)
Obedience to God’s call is the prerequisite to God’s blessing. If we are not willing to relinquish our own interests in compliance with God's call to duty, we should not expect His blessing automatically to be ours. To Abraham the Lord promised, "I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing" (Genesis 12:2). Before these promises were realized, however, the patriarch had to prove his absolute obedience unto God. Four times Abraham endured the test of obedience and each time it was related to separation. Initially he received the divine call to leave kindred and country behind and journey to an unknown land. Later he found his nephew's herdsmen at odds with his own and Abraham had to separate himself once more from his kin. Still later this obedient servant of God found his wife Sarah engaged in a jealous battle with her handmaid and Abraham had to bid a sad good-bye to Hagar and his young son of the flesh, Ishmael. Each of these events tested Abraham's obedience to God and each was passed with flying colors.
However, Abraham was yet to undergo a final test of loyality. This was to be the fourth and supreme test of separation. The Lord said, "Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I tell thee of" (Genesis 22:2).
Abraham's parents were long gone. Lot was gone. Ishmael was now gone. But as long as Isaac was alive, God's promise of blessing was yet intact. Now, however, was the son of promise to hbe sacrificed? Was he to be gone as well? You can well imagine the consternation in Abraham's heart. He had given up so much; must he give up his only son whom he loved? Reason told him no. But Abraham immediately brought his reason into the captivity of his faith. As soon as he received God's call to duty Abraham took no counsel with flesh and blood but rose early in the morning and set out with Isaac to the land of Moriah (Genesis 22:3). True obedience neither procrastinates nor questions.
The journey was upwards of sixty miles. On the third day Abraham bid the two young men accompanying them to remain behind with the donkey while he and his son went yonder to worship. Abraham grabbed the container of fire and a knife, while the wood for the burnt offering was laid upon the back of his only son, Isaac. How reminiscent this is of Abraham's greater son, the Lord Jesus Christ, who also bore the wood upon which He was sacrificed as a sin offering for us (John 19:17).
Once alone with his father, Isaac pointed out that they had fire and wood but no lamb for the sacrifice. In faith Abraham replied, "My son, God will provide himself a lamb for a burnt offering" (Genesis 22:8). Yet as they came to Moriah, Abraham built an altar, laid the wood in order, and bound Isaac his only son, gently laying him on the altar. As he raised the knife to slay his son, Abraham must have spent an agonizing eternity with his hand in the air. Then suddenly the angel of the Lord called out to him, forbidding Isaac to be slain. A ram was provided and Abraham offered it as a burnt offering in place of his son. This totally unexpected ending to Abraham's personal ordeal prompted him to name that place Jehovah-jireh: the Lord will provide.
The supreme test was over. The Lord had not tempted Abraham with evil but rather provided a proving ground for his unflinching obedience. Now Abraham could indeed be the father of a great nation and be greatly blessed of the Lord. Like the patriarch, all who hear God's call to duty must tread the path of absolute obedience before we discover the many blessings along the way. "Blessed is every one that feareth the LORD, that walketh in His ways...happy shalt thou be, and it shall be well with thee" (Psalm 128:1-2).
But we never can prove,
The delights of His love
Until all on the altar we lay,
For the favor He shows
And the joy He bestows
Are for them who will trust and obey.
(from W. Kroll)
Posted by dondegr0
at 12:29 PM EDT
Tuesday, 19 April 2005
Mercy Amid Judgment
Now Playing: God must punish sin, but His mercy reaches out !
Topic: Ways of God
"And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let My people go, that they may serve Me." (Exodus 9)
One of the great paradoxes of the Bible is God's compassionate practice of tempering judgment with mercy. If ever anyone deserved the biting edge of God's wrath, it was the Pharaoh of the exodus. He was cruel, vindictive, and hard-hearted. When Moses and Aaron appeared before him, seeking the release of the Israelites, Pharaoh was insolent and blasphemous. He deserved to be stricken by God. Yet he was spared through the plagues of blood, frogs, lice, flies, malignant livestock and boils.
Now once again the Lord instructed Moses to “rise up early the morning and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let My people go” (Exodus 3). Yet another plague was to be inflicted on the Egyptians unless their king abandoned his insane rebellion against the Lord God. The first six plagues were accompanied by much suffering and humiliation. However, none of these had actually touched the lives of the Egyptians. This time, if Pharaoh did not relent, God would smite the people and their land with pestilence and they would be cut off from the earth.
Characteristic of God's mercy, the pestilence was not to begin immediately. Moses predicted, "Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.” God gave the Egyptian king time for reflection. Judgment was impending; but before it came, the mercy of God allowed the rebellious Pharaoh twenty-four hours to consider the folly of his resistance.
But God's mercy did not stop there. Every God-fearing Egyptian had opportunity to respond to God as well. Those servants of Pharaoh who feared the word of the Lord, probably as a result of the previous plagues, quickly sought shelter for their families and cattle. Those who regarded not the word of the Lord remained in the fields.
Wherever the word of God is heralded, the reaction is always the same. Some believe and receive; others ridicule and reject. When the Apostle Paul delivered his compelling address on Mars' Hill, some mocked, others delayed, and a few believed (Acts 17:32-34). Nowhere is this more emphatically stated than in the final chapter of the Acts. "And some believed the things which were spoken, and some believed not" (Acts 28:24).
When the period of reflection and response was over, judgment came as promised. The thunder cracked, and the Lord sent hail and fire on the land of Egypt. So fierce was the hail and fire that upon impact great balls of fire ran along the ground. This pestilence smote both man and beast in the fields as well as the herbs and trees throughout Egypt. Yet the land of Goshen, where the people of God resided, was not touched. Neither were the Egyptians who had heeded the word of the Lord and took shelter—another instance of God's mercy, even during judgment.
Perhaps the greatest example of God's mercy in the midst of judgment is seen after the plague. Since many Egyptians had lost their lives, Pharaoh made a halfhearted, mock repentance in order to stay the mighty thunderings and hail. The flax and barley crops were completely destroyed, for the barley was in ear and the flax in bud. But the wheat and rye crops were yet in the ground and not destroyed. Those Egyptians who remained were not left without the hope of a harvest. That's the mercy of God!
Though Pharaoh's rebellion and insolence deserved the utter destruction of God's judgment, yet before, during, and after the plague of hail the mercy of God is evident. God's pity rests on men who have none on themselves. "The LORD is gracious, and full of compassion, slow to anger, and of great mercy. The LORD is good to all, and His tender mercies are over all His works" (Psalm 145:8-9). Let's thank Him today for His great mercy.
There's a wideness in God's mercy,
Like the wideness of the sea
There's a kindness in His justice,
Which is more than liberty.
(from W. Kroll)
Posted by dondegr0
at 12:00 PM EDT
Friday, 15 April 2005
Now Playing: How much time do we spend with the Lord each day ?
Topic: Spiritual Food
"O God, Thou art my God; early will I seek Thee: my soul thirsteth for Thee, my flesh longeth for Thee in a dry and thirsty land, where no water is." (Psalm 63)
How amazing it is that finite creatures such as you and I may have fellowship with the infinite God. Yet this is our privilege as Christians; it is our right. But rights always bring responsibilities.
Psalm 63 is a gem of a morning psalm. The eloquent preacher of the fourth century, Chrysostom, testifies, "It was decreed and ordained by the primitive fathers, that no day should pass without the public singing of this psalm." It is easy to see why the early Christians sang this song aloud at the beginning of every day. They would start their song, "O God, Thou art my God." This is easy to say, but difficult to live. To say that God is our God conveys a great deal of benefit. Because He is our God, all that He has is ours as well. We are heirs of God and joint-heirs with Jesus Christ (Romans 8:17). Ours is not an empty relationship with God but one filled with great blessing, great benefit, great privilege.
But all of us who claim the Lord as our God don't just receive special favors from Him; we return special services to Him. This is why in Psalm 118:28 David says, "Thou art my God, and I will praise Thee: Thou art my God, I will exalt Thee." Because He is our God and because we have special rights it is incumbent upon us to exercise certain responsibilities. This David recognizes when he says, "O God, Thou art my God: early will I seek thee" (Psalm 63:1).
While as servants of God we may claim interest in Him, we also must exhibit our duty toward Him. Before all things, at the dawn of every day, before we seek anyone else, before we have our breakfast, "early will I seek Thee."
There seems to be a direct relationship between seeking God in the morning and success throughout the day. Dr. Andrew Bonar once wrote in his diary: "Tonight I gave myself to a time of waiting upon the Lord. I had not been much in the spirit of prayer, but now several things have become clear to me. I realize I have not communed enough with the Lord, nor come to Him as often as I should. Little forethought has been given to the requests I've made. There has been much conversing and outward engagement with men, but I have not been occupied enough with God Himself. I also realize that a closeness to Him gives abundant strength and is like sunlight shining through the clouds on a gloomy day." Bonar recognized that had he sought the Lord early, at the beginning of his day, and walked with Him consistently throughout the day, his evening time of waiting on the Lord in prayer would have been much more productive. The same is true for each of us.
Satisfaction for the soul cannot be found apart from fellowship with the Lord. David the psalmist sought to maintain his companionship with God from early morning until late at night. He made a practice of being in the "presence" of God throughout the day by the blessed privilege of prayer.
When our souls thirst for the Lord as our parched tongues thirst for water, when our appetite for righteousness equals our appetite for food, then we will make it a habit of rising early in the morning to make our first appointment of the day an appointment with God. He will be the first one on our minds in the morning, and the last one on our minds at night.
MORNING HYMN When morning gilds the skies, My heart awaking cries; May Jesus Christ be praised; Alike at work and prayer To Jesus I repair; May Jesus Christ be praised.
(from W. Kroll)
Posted by dondegr0
at 7:22 AM EDT
Updated: Wednesday, 30 August 2006 8:29 PM EDT
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